{"id":174,"date":"2020-05-05T23:27:00","date_gmt":"2020-05-05T23:27:00","guid":{"rendered":"https:\/\/shulfialaydrus.id\/mns\/2020\/05\/05\/dalil-bukhur-membakar-dupa\/"},"modified":"2020-05-05T23:27:00","modified_gmt":"2020-05-05T23:27:00","slug":"dalil-bukhur-membakar-dupa","status":"publish","type":"post","link":"https:\/\/shulfialaydrus.com\/mns\/2020\/05\/05\/dalil-bukhur-membakar-dupa\/","title":{"rendered":"Dalil Bukhur (Membakar Dupa)."},"content":{"rendered":"

<\/p>\n

\nDalil
\nBukhur (Membakar Dupa).<\/span><\/div>\n
\n<\/div>\n
\nDalam
\nsebuah majelis dzikir ataupun majelis maulid terkadang ada tradisi pembakaran
\ndupa (bukhur). Tradisi semacam itu bukan sesuatu yang tanpa dasar, berikut
\npenjelasannya :<\/o:p><\/span><\/div>\n
\n<\/div>\n
\n\u0643\u0627\u0646
\n\u0628\u0646 \u0639\u0645\u0631 \u0625\u0630\u0627 \u0627\u0633\u062a\u062c\u0645\u0631 \u0627\u0633\u062a\u062c\u0645\u0631 \u0628\u0627\u0644\u0648\u0629 \u063a\u064a\u0631 \u0645\u0637\u0631\u0627\u0629 \u0623\u0648 \u0628\u0643\u0623\u0641\u0648\u0631 \u064a\u0637\u0631\u062d\u0647 \u0645\u0639 \u0627\u0644\u0623\u0644\u0648\u0629 \u062b\u0645 \u0642\u0627\u0644 \u0647\u0643\u0630\u0627
\n\u0643\u0627\u0646 \u064a\u0633\u062a\u062c\u0645\u0631\u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645<\/span><\/o:p><\/span><\/div>\n
\n<\/div>\n
\nApabila
\nIbnu Umar beristijmar (membakar dupa) maka beliau beristijmar dengan uluwah
\nyang tidak ada campurannya, dan dengan kafur yang di campur dengan uluwah,
\nkemudian beliau berkata; “Seperti inilah Rosululloh SAW,
\nberistijmar”. (HR.Nasa’i No.5152)<\/o:p><\/span><\/div>\n
\n<\/div>\n
\nImam
\nNawawi mensyarahi hadits ini sebagai berikut:<\/o:p><\/span><\/div>\n
\n<\/div>\n
\n\u0627\u0644\u0627\u0633\u062a\u062c\u0645\u0627\u0631
\n\u0647\u0646\u0627 \u0627\u0633\u062a\u0639\u0645\u0627\u0644 \u0627\u0644\u0637\u064a\u0628 \u0648\u0627\u0644\u062a\u0628\u062e\u0631 \u0628\u0647 \u0648\u0647\u0648 \u0645\u0623\u062e\u0648\u0630 \u0645\u0646 \u0627\u0644\u0645\u062c\u0645\u0631 \u0648\u0647\u0648 \u0627\u0644\u0628\u062e\u0648\u0631 \u0648\u0623\u0645\u0627 \u0627\u0644\u0623\u0644\u0648\u0629 \u0641\u0642\u0627\u0644
\n\u0627\u0644\u0627\u0635\u0645\u0639\u064a \u0648\u0623\u0628\u0648 \u0639\u0628\u064a\u062f \u0648\u0633\u0627\u0626\u0631 \u0623\u0647\u0644 \u0627\u0644\u0644\u063a\u0629 \u0648\u0627\u0644\u063a\u0631\u064a\u0628 \u0647\u064a \u0627\u0644\u0639\u0648\u062f \u064a\u062a\u0628\u062e\u0631 \u0628\u0647<\/span><\/o:p><\/span><\/div>\n
\n<\/div>\n
\nYang
\ndi maksud dengan istijmar di sini ialah memakai wewangian dan berbukhur
\n“berdupa” dengannya. Lafadz istijmar itu di ambil dari kalimat Al
\nMajmar yang bermakna al bukhur “dupa” adapun Uluwah itu menurut Al
\nAshmu’i dan Abu Ubaid dan seluruh pakar bahasa arab bermakna kayu dupa yang di
\nbuat dupa. (Syarah Nawawi \u2018Alaa Muslim: 15\/10.)<\/o:p><\/span><\/div>\n
\n<\/div>\n
\nDi
\ntambah komentar Imam Nawawi tentang hadits tersebut:<\/o:p><\/span><\/div>\n
\n<\/div>\n
\n\u0648\u064a\u062a\u0627\u0643\u062f
\n\u0627\u0633\u062a\u062d\u0628\u0627\u0628\u0647 \u0644\u0644\u0631\u062c\u0627\u0644 \u064a\u0648\u0645 \u0627\u0644\u062c\u0645\u0639\u0629 \u0648\u0627\u0644\u0639\u064a\u062f \u0648\u0639\u0646\u062f \u062d\u0636\u0648\u0631 \u0645\u062c\u0627\u0645\u0639 \u0627\u0644\u0645\u0633\u0644\u0645\u064a\u0646 \u0648\u0645\u062c\u0627\u0644\u0633 \u0623\u0644\u0630\u0643\u0631 \u0648\u0627\u0644\u0639\u0644\u0645<\/span><\/o:p><\/span><\/div>\n
\n<\/div>\n
\nDan
\nsangat kuat kesunahan memakai wewangian (termsuk istijmar) bagi laki laki pada
\nhari jumat dan hari raya, dan saat menghadiri perkumpulan kaum muslimin dan
\nmajlis dzikir juga majlis ilmu. (Syarah Nawawi \u2018Alaa Muslim: 15\/10)<\/o:p><\/span><\/div>\n
\n<\/div>\n
\nDan
\nmembakar dupa saat majlis dzikir, atau majlis ta\u2019lim itu sudah di contohkan
\noleh Imam Malik ra, seperti yang di jelaskan dalam biografi Imam Malik yang di
\ntulis di belakang kitab Tanwirul Hawalik Syarah Muwattho’ Malik Imam Suyuti.
\nJuz 3 no 166<\/o:p><\/span><\/div>\n
\n<\/div>\n
\n\u0642\u0627\u0644
\n\u0645\u0637\u0631\u0641 \u0643\u0627\u0646 \u0645\u0627\u0644\u0643 \u0625\u0630\u0627 \u0623\u062a\u0627\u0647 \u0627\u0644\u0646\u0627\u0633\u062e\u0631\u062c\u062a \u0627\u0644\u064a\u0647\u0645 \u0627\u0644\u062c\u0627\u0631\u064a\u0629 \u0641\u062a\u0642\u0648\u0644 \u0644\u0647\u0645 \u064a\u0642\u0648\u0644 \u0644\u0643\u0645 \u0627\u0644\u0634\u064a\u062e \u062a\u0631\u064a\u062f\u0648\u0646
\n\u0627\u0644\u062d\u062f\u064a\u062b \u0623\u0648 \u0627\u0644\u0645\u0633\u0627\u0626\u0644\u061f \u0641\u0625\u0646 \u0642\u0627\u0644\u0648\u0627 \u0627\u0644\u0645\u0633\u0627\u0626\u0644 \u062e\u0631\u062c \u0627\u0644\u064a\u0647\u0645 \u0648\u0627\u0641\u062a\u0627\u0647\u0645 \u0648\u0627\u0646 \u0642\u0627\u0644\u0648\u0627 \u0627\u0644\u062d\u062f\u064a\u062b \u0642\u0627\u0644 \u0644\u0647\u0645
\n\u0627\u062c\u0644\u0633\u0648\u0627 \u0648\u062f\u062e\u0644 \u0645\u063a\u062a\u0633\u0644\u0647 \u0641\u0627\u063a\u062a\u0633\u0644 \u0648\u062a\u0637\u064a\u0628 \u0648\u0644\u0628\u0633 \u062b\u064a\u0627\u0628\u0627 \u062c\u062f\u062f\u0627 \u0648\u062a\u0639\u0645\u0645 \u0648\u0648\u0636\u0639 \u0639\u0644\u0649 \u0631\u0623\u0633\u0647 \u0627\u0644\u0637\u0648\u064a\u0644\u0629
\n\u0648\u062a\u0644\u0642\u0649 \u0644\u0647 \u0627\u0644\u0645\u0646\u0635\u0629 \u0641\u064a\u062e\u0631\u062c \u0627\u0644\u064a\u0647\u0645 \u0648\u0639\u0644\u064a\u0647 \u0627\u0644\u062e\u0634\u0648\u0639 \u0648\u064a\u0648\u0636\u0639 \u0639\u0648\u062f \u0641\u0644\u0627 \u064a\u0632\u0627\u0644 \u064a\u062a\u0628\u062e\u0631 \u062d\u062a\u0649 \u064a\u0641\u0631\u063a \u0645\u0646
\n\u062d\u062f\u064a\u062b \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647\u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645<\/span><\/o:p><\/span><\/div>\n
\n<\/div>\n
\n“Mutrif
\nberkata: apabila orang orang mendatangi kediaman Imam Malik, maka mereka di
\nsambut oleh pelayan wanita beliau yang masih kecil lalu berkata kepada mereka,
\n“Imam Malik bertanya apakah anda semua mau bertanya tentang hadits atau
\nmasalah keagamaan?<\/o:p><\/span><\/div>\n
\n<\/div>\n
\nJika
\nmereka berkata “masalah keagamaan” maka, Imam Malik kemudian keluar
\nkamar dan berfatwa, jika mereka berkata”hadits” maka beliau
\nmempersilahkan mereka untuk duduk, kemudian beliau masuk kedalam kamar mandi,
\nlalu mandi, dan memakai minyak wangi, kemudian memakai pakaian yang bagus, dan
\nmemakai sorban. Dan di atas beliau memakai selendang panjang di atas kepalanya,
\nkemudian di hadapan beliau di letakkan mimbar (dampar) dan setelah itu beliau
\nkeluar menemui mereka dengan khusu’ lalu di bakarlah dupa hingga selesai dari
\nmenyampaikan hadits Rosululloh SAW”.<\/o:p><\/span><\/div>\n
\n<\/div>\n
\n\u0645\u0633\u0626\u0644\u0629
\n\u062c \u0627\u062e\u0631\u0627\u0642 \u0627\u0644\u0628\u062e\u0648\u0631 \u0639\u0646\u062f \u0630\u0643\u0631 \u0627\u0644\u0644\u0647 \u0648 \u0646\u062d\u0648\u0647 \u0643\u0642\u0631\u0627\u0621\u0629 \u0627\u0644\u0642\u0631\u0623\u0646 \u0648 \u0645\u062c\u0644\u0633 \u0627\u0644\u0639\u0644\u0645 \u0644\u0647 \u0627\u0635\u0644 \u0641\u0649 \u0627\u0644\u0633\u0646\u0629\u0645\u0646
\n\u062d\u064a\u062b \u0627\u0646 \u0627\u0644\u0646\u0628\u0649 \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648 \u0633\u0644\u0645 \u064a\u062d\u0628 \u0627\u0644\u0631\u064a\u062d \u0627\u0644\u0637\u064a\u0628 \u0627\u0644\u062d\u0633\u0646 \u0648 \u064a\u062d\u0628 \u0627\u0644\u0637\u064a\u0628 \u0648 \u064a\u0633\u062a\u0639\u0645\u0644\u0647\u0627
\n\u0643\u062b\u064a\u0631\u0627 \u0628\u0644\u063a\u0629 \u0627\u0644\u0637\u0644\u0627\u0628 \u0635 54-53<\/span><\/o:p><\/span><\/div>\n
\n<\/div>\n
\n\u201cMembakar
\ndupa atau kemenyan ketika berdzikir pada Allah dan sebagainya seperti membaca Al
\nQur\u2019an atau di majlis-majlis ilmu, mempunyai dasar dalil dari Hadits yaitu
\ndilihat dari sudut pandang bahwa sesungguhnya Nabi Muhammad Saw menyukai bau
\nwangi dan menyukai minyak wangi dan beliau pun sering memakainya .\u201d (Bulghat
\nAth Thullab halaman 53-54).<\/o:p><\/span><\/div>\n
\n<\/div>\n
\n\u0642\u0627\u0644
\n\u0628\u0639\u0636 \u0623\u0635\u062d\u0627\u0628\u0646\u0627 \u0648\u064a\u0633\u062a\u062d\u0628 \u0623\u0646 \u064a\u0628\u062e\u0631 \u0639\u0646\u062f \u0627\u0644\u0645\u064a\u062a \u0645\u0646 \u062d\u064a\u0646 \u064a\u0645\u0648\u062a \u0644\u0627\u0646\u0647 \u0631\u0628\u0645\u0627 \u0638\u0647\u0631 \u0645\u0646\u0647 \u0634\u0626 \u0641\u064a\u063a\u0644\u0628\u0647
\n\u0631\u0627\u0626\u062d\u0629 \u0627\u0644\u0628\u062e\u0648\u0631<\/span><\/o:p><\/span><\/div>\n
\n<\/div>\n
\n\u201cSahabat-sahabat
\nkita (dari Imam Syafi\u2019i) berkata: \u201cSesungguhnya disunnahkan membakar dupa di
\ndekat mayyit karena terkadang ada sesuatu yang muncul maka bau kemenyan
\ntersebut bisa mengalahkan\/ menghalanginya.\u201d(Al Majmu\u2019 Syarah Muhadzdzab juz 5,
\nhalaman 160).<\/o:p><\/span><\/div>\n
\n<\/div>\n
\nDan
\nmasih banyak lagi dalil lainnya yang berkenaan dengan mewangian atau membakar
\nsesuatu yang dapat mengeluarkan bau wangi, tetapi dengan dalil tersebut sudah
\nmenjadikan kita yakin dan mantap dalam beramal sholeh. <\/o:p><\/span><\/div>\n
\n<\/div>\n
\nWebsite
\n: http:\/\/shulfialaydrus.blogspot.co.id\/ atau
\nhttps:\/\/shulfialaydrus.wordpress.com\/<\/o:p><\/span><\/div>\n
\nInstagram
\n: @shulfialaydrus<\/o:p><\/span><\/div>\n
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\nMajelis Nuurus Sa’aadah : @majlisnuurussaadah<\/o:p><\/span><\/div>\n
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\n: @shulfialaydrus dan @shulfi    <\/span><\/o:p><\/span><\/div>\n
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\n: @habibshulfialaydrus<\/o:p><\/span><\/div>\n
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\nMajelis Nuurus Sa’aadah : @majlisnuurussaadah<\/o:p><\/span><\/div>\n
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\n: https:\/\/www.facebook.com\/habibshulfialaydrus\/<\/o:p><\/span><\/div>\n
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\n<\/div>\n
\nDonasi
\natau infak atau sedekah. <\/o:p><\/span><\/div>\n
\nBank
\nBRI Cab. JKT Joglo. <\/o:p><\/span><\/div>\n
\nAtas
\nNama : Muhamad Shulfi.<\/o:p><\/span><\/div>\n
\nNo.Rek
\n: 0396-01-011361-50-5. <\/o:p><\/span><\/div>\n
\n<\/div>\n
\nPenulis
\n: Muhammad Shulfi bin Abunawar Al \u2018Aydrus, S.Kom.<\/o:p><\/span><\/div>\n
\n<\/div>\n
\n\u0645\u062d\u0645\u062f
\n\u0633\u0644\u0641\u0649 \u0628\u0646 \u0623\u0628\u0648 \u0646\u0648\u0627\u0631 \u0627\u0644\u0639\u064a\u062f\u0631\u0648\u0633<\/span><\/div>\n","protected":false},"excerpt":{"rendered":"

Dalil Bukhur (Membakar Dupa). Dalam sebuah majelis dzikir ataupun majelis maulid terkadang ada tradisi pembakaran…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"pagelayer_contact_templates":[],"_pagelayer_content":"","footnotes":""},"categories":[2],"tags":[],"class_list":["post-174","post","type-post","status-publish","format-standard","hentry","category-amalan-dan-ilmu"],"_links":{"self":[{"href":"https:\/\/shulfialaydrus.com\/mns\/wp-json\/wp\/v2\/posts\/174","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/shulfialaydrus.com\/mns\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/shulfialaydrus.com\/mns\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/shulfialaydrus.com\/mns\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/shulfialaydrus.com\/mns\/wp-json\/wp\/v2\/comments?post=174"}],"version-history":[{"count":0,"href":"https:\/\/shulfialaydrus.com\/mns\/wp-json\/wp\/v2\/posts\/174\/revisions"}],"wp:attachment":[{"href":"https:\/\/shulfialaydrus.com\/mns\/wp-json\/wp\/v2\/media?parent=174"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/shulfialaydrus.com\/mns\/wp-json\/wp\/v2\/categories?post=174"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/shulfialaydrus.com\/mns\/wp-json\/wp\/v2\/tags?post=174"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}